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The changeover to Socialism in countries like France and Spain has only speeded up the process.The ensuing legal measures demonstrate a great cohesion in their determination to ruin the institution of the family: the reducing of parental authority, easy divorce, the disappearance of responsibility in the procreative act, the legal recognition of irregular unions and even of homosexual couples, juvenile cohabitation, trial marriage, the reduction of financial and social assistance to large families, etc. In recent times it is the family that has suffered the hardest blows. On the contrary, it is important to re-establish this authority which is prescribed by Providence in the two natural societies of divine right, the family and civil society, whose influence here below is fundamental. We must take care not to follow!One cannot understand how the leaders can claim to be of the Christian religion whilst destroying all authority within the State. When Gaudium et Spes speaks of the movement of history вЂњbecoming so rapid that everybody finds it hard to follow,вЂќ we can take this as meaning the headlong rush of liberal society into disaggregation and chaos. 'What Families Can Do' It is high time to react. Nicholas-du-Chardonnet, and also as many Masses, as many Benedictions of the Blessed Sacrament or as many beautiful ceremonies? The Society of Saint Pius X throughout the world owns seventy houses, each with at least one priest.

Where else are there as many people at Mass as at St. No, the вЂњtraditionalistвЂќ movement is not вЂњslowing downвЂќ as the progressivist journalists write from time to time to reassure themselves. Annibale Bugnini, was himself obliged to recognize this world-wide resistance in his posthumous book,16 a resistance which is growing and organizing itself unceasingly and drawing support. The Church which tried to become a Church of the poor became a poor Church, obliged to resort to advertising to collect PeterвЂ™s Pence, and to sell off its properties.During this time those faithful to Tradition drew together in all the Christian lands, and particularly in France, Switzerland, the United States and Latin America.The fabricator of the new Mass, Msgr. Nobody any longer wanted to be a priest of the new religion and the faithful turned away from their religious practice. The frequent and necessary concessions made to the spirit of the world did not produce the expected results.

They were not unduly disturbed by the uproar, sure of themselves as they were in the early days. That, at least, was the wager made by the Modernists. Pulling Down' It Twenty years have gone by and one would have thought that the reactions raised by the Council reforms would have calmed down, that the Catholic people would have buried the religion in which they had been brought up, that the younger ones, not having known it, would have accepted the new one. This is the story of Father Marko Tilosanec To Support Father's Work: IBAN: HR 14239 000 16 SWIFT (BIC): HPBZHR2X See all our interviews here: Subscribe to the SSPX YouTube channel here: View on YouTube: But itвЂ™s also the story of attempting to bring tradition back to an entire country that was left behind - first by the Communists, then by the Modernists. This is the story of one priestвЂ™s journey to tradition. and eventually, to become a priest within the SSPX. This prompted him to visit the society of saint Pius X seminary in Zaitzkofen, Germany. After his ordination, he experienced difficulties while attempting to follow his conscience in learning and celebrating the Latin Mass. He was ordained a priest in the standard diocesan structure in Croatia - even before his ordination, he began to seek out more information about tradition.

This past winter, we spoke with Father Marko Tilosanec, a Croatian priest who has a fascinating story.

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